A week ago, I went on Twitter and saw a ton of commentary regarding a certain article where two Muslim women wrote about their decision to stop wearing the headscarf. I generally choose to not comment on such articles but just three weeks prior there was a blog post written by a young Muslimah where she claims that it is perfectly ok to practice Islam without engaging in many of the prescribed duties that Allah(SWT) tells us to and without refraining from what we've been told to refrain from. In essence, her article promotes the idea that one can be a good, practicing Muslim without actually practicing Islam. This blog post(I have chosen to not post the link because I refuse propagate this 'idea' any more that it already has) then spurned a few other blogs posts in support of this 'idea'.
Articles and blog posts such as these just adds to the list of Muslims encouraging each other to sin under the banner of "there's more to Islam than (insert fard action here), it's what's in your heart that matters". The problem with this idea though is that if Islam is truly in your heart, you will do everything within your power to please your Rabb(Lord) and the best way to do that is by doing what He has obligated us to do and refraining from what He had made prohibited for us. As of late, there's a group of Muslimahs encouraging others to pray while on their menses(an act that we all know is forbidden) and another group of Muslims that believe it is optional to recite in Arabic during salah(a practice that's been increasing over the last decade or so). I am extremely saddened by how easy it seems to be for some people to discard parts of the deen. There are many Muslims who tell other Muslims "you can grow to observe hijab, you can start praying all five prayers later, you can stop indulging in the dunya when you're old or after you're married, etc. In the meantime, as long as you love Allah, you're fine. Everything else is just extra".
Unfortunately, my fellow Muslimeen, that is NOT the case. Fortunately, observing hijab is not an option. Avoiding tabaruj is not optional. Praying is not optional. Avoiding zina is not an option. Keeping isbaal is not an option either. We've been told what to do by our Lord and RasulAllah(SAW). The only thing left for us to do is to say ok and comply. We can't simply say because our intentions are to please our lord, we can get the same benefits without completing the actual deeds. We must strive harder as an ummah to hold unto deen-ul-Islam instead of hurriedly slipping away. Allah is merciful but we must also be sincere. Of course our deeds alone will not gain us entrance into Jannah but Islam is comprised of the belief in our hearts and the actions of our limbs and we therefore must combine them.
As I end this article, I want to leave you all with two reminders:
First and foremost, let's remember that our intentions are important but we need to make our deeds match them. If you see someone drowning and just sit there but you had the internal intention to save them, is it the same thing?
Secondly, remember that whenever you encourage someone to sin, each time they do the action, you're also incurring their sins. If that alone does not cause you to rethink before telling someone it's okay to take off their headscarf and jilbab, or that it's permissible to drink or that they shouldn't be so "fiqhy", ask yourself if you want to risk receiving their sins. Ask yourself if you're prepared to feel the wrath of your Lord. Yes, Allah is merciful. Yes he is just but to receive his mercy and his justice we have to actually be trying to live in the way that he's told us to live.
I am definitely not perfect and constantly striving to improve in my embodiment and practice of Islam. I hope I never get so low in my faith and strength that I start making frivolous excuses for my indiscretions. All in all, we can't cut corners in our faith and expect to receive good from it. May we all be guided appropriately and remain on the Straight Path.
Girl meets boy, girl likes boy, girl is Muslim, boy is not Muslim. They fall in love and want to get married….but it’s haram. Eventually, she finds a way to rationalize it in her head and finds an imam that will perform the nikkah. Girl and boy are now married and will live happily ever after. This scenario is one that is often heard, especially among Muslims in the West. The scenario if a Muslimah wanting to marry a non-Muslim.
Based solely on the Qur’an and Sunnah, it is not permissible for a Muslim woman to marry a non-Muslim regardless if he is ahl-al-kitaab(People of the Book-Jews and Christians) or not. A Muslim man may marry a non-Muslim but only if she is from ahl-al-kitaab, is actually practicing and does not engage in shirk. That means that contrary to popular perception, a Muslim man cannot just marry any “Christian" woman, she has to be abiding by the rulings in her book and must not commit shirk which pretty much rules out Catholics and any others who believe in the trinity. If a Muslim man does find this woman and marries her, all kids born from the marriage must be raised Muslim and she must not bring about what is forbidden in Islam into her home. Many scholars also add that it is not recommended for Muslim men to marry non-Muslims in the west because that results in Muslimahs not having someone to marry.
So back to the scenario that I presented earlier. Though the imam performed the nikkah(marriage contract) it is not valid under the eyes of Allah(SWT). The couple might consider themselves married but Islamically they are not. That means that any carnal interactions that they have will be considered zina(fornication) and any kids borne of the marriage will belong to the bed. Often times, we Muslims are of the opinion that the permission or ruling of an imam is always correct and supersedes the rulings of Allah(SWT). This is wrong(unless of course you’re into the whole infallible imam thing). Just because an imam says something is okay or halal does not make it so. I've seen imams who condone domestic violence, imams who tell their congregation that saying “bismillah” on non-zabiha meat makes it halal, and imams who think its okay to lead salah late because of his discretion. None of these things are okay under the banner of Islam. Allah(SWT) says:
A man slave who believes is better than an unbeliever, even though if he attracts you. Unbelievers do (but) beckon you to the fire but Allah beckons by His grace to the garden (of bliss) and forgiveness, and makes His signs clear to mankind; that they may receive admonition” Qur'an 2:222
There are many of us who identify as Muslim simply because we were born into the faith. There are also many who identify as Muslim because they consciously decided to accept the idea that there is no deity but Allah and Muhammad(SAW) is His messenger. Being able to say you accept and agree with the Shahada is definitely the first step in becoming Muslim but BEING a Muslim involves a lot more than that. The term “practicing Muslim” is often thrown around to indicate someone who not only claims to be a Muslim but also actively practices the tenets of the faith. I honestly do not like this term because the label “Muslim” on its own should mean that you are actively engaging in the tenets of Islam. Being a Muslim is not just about abstaining from pork, attending Jummah salah or praying all the rakat of taraweeh during the nights of Ramadan. As Muslims, we should always strive to be the best we can be for our creator. The word “Islam” means submission but also stems from peace, so in essence, Islam means the attainment of peace through submission. If Islam means peace through submission then a Muslim is one who attains peace through their submission to the will of Allah. Allah(SWT) says to us “I have created the jinn and humankind only for My worship.” (Qur'an 51:56). We worship Him through our ultimate submission to his commands. We submit to Him, our creator, by doing what He and His Messenger(SAW) have told us to do and staying away from what they have told us to stay away from. The point that I am getting at is that before we can proudly say “I am Muslim”, we should ask ourselves, “Am I honestly trying my best to submit to the will of Allah?”, “Am I staying away from all that is forbidden and adhering to all that is obligatory?”. If you can honestly say yes to these questions, without any hesitation or buts, then yes, you are truly BEING Muslim.
This is not say that being Muslim means you're perfect, that you don't struggle. Instead, what I mean is that if we are really trying to Muslim in every meaning of the world, we are always seeking to submit ourselves to the will of Allah. Yes, you might have hard time remembering to pray your salah, yes you might be struggling with refraining from the haram but are you sincerely trying? If so, then you are submitting yourself to the will of Allah, you are being Muslim.
That thing is sooo ugly, I want to be fashionable. Islam is in my heart, it doesn’t matter how I’m dressed.”
If you haven’t realized it yet, this post is about the observance of external hijab. Being that this site is geared towards sisters, I will not be addressing the external hijab of men but please note, that before Allah told women to cover and lower their gaze, he first addressed men.
Honestly, this is not my favourite topic to discuss at all. I think people, Muslims as well as non-Muslims, have made the observance of hijab into such a big deal when at the end of the day, it’s just another instruction from Allah. Part of the reason why it’s been made into such a majour issue as well as why it’s so hard for people to observe it stems from the way that it is often taught. For those who are born into the deen, you’ll most likely remember being taught about the importance of salah, sawm, obeying your parents, not lying, etc but rarely about hijab. Many sisters decided to begin observing hijab after learning about it through friends or other sources while others remember their father handing them a scarf once they reached puberty without an explanation of what exactly hijab is. The observance of hijab has also been made hard due to the increasing emergence of “interpretations”. The one thing that I have learned from the Qur’an is that many things, especially those in regards to day-to-day life are expressly clear and leave absolutely no room for ambiguity. The ayat that commands hijab and the Ahadith that corroborate these ayat are also very clear. Alongside this, it is important to note, that prior to 50-60 years ago, before Muslims decided that the deen needed to be revamped to please the West, there was very little mention of things that were already clear in the Qur’an, hijab included, being able to be interpreted or manifested in different ways. Are we now saying, that those Muslims from the time of the prophet(SAW) till the 1950s, were not practicing Islam correctly? That they were observing hijab incorrectly? Of course not, these earlier generations of Muslims did not feel the need to put their deen aside for the sake of man. While not all followed Islam correctly, they did not attempt to revamp religious obligations.
As humans in this dunya we are inundated by many distractions, misguidance, and falsehoods therefore making life much more confusing and difficult. What are we thinking, saying, observing, and experiencing in our lives? Are we truly living by Islamic ideals? This is where we can choose to actively “Strive For Clarity.”